This Week’s Prompt: 45. Race of immortal Pharaohs dwelling beneath pyramids in vast subterranean halls down black staircases.
The Resulting Story: Forth Coming
We have an exquisitely preserved corpse today, my friends. For Egypt kept her kings intact, either with desert sands or by mankinds hands. And her pharaohs and pyramids are known the world over. We’ve discussed some of Egypt’s associations before, in more exotic contexts. Here we’ll examine some more or less concrete narratives.
The Pharaohs had a divinity ascribed to them, often but not always inherited from a divine ancestor(typically Ra and Horus, although lineages vary). The supernatural duties of the pharaoh and the kings before them predominantly focused on maintaining order (Maat) in the world. Examples of this include the Nile’s regular floods, which if poor were proofs of the failing power of the pharaoh. The pharaoh alternatively was key in Maat among humankind as well. The pharaoh by maintaining good and just behaviors among humanity promoted the maintenance of the eternal order of the cosmos.
This was a sort of microcosmic achievement, the actions of the kingdom extending out into the universe. This was also the purpose of state sponsored rituals and temples, to keep an order over all the cosmos. The rising sun and the flowing river needed to be maintained, after all, or all life would perish from the earth.
Notably, then, there are agents of Chaos to be opposed. The most prominent of these is Apep, a great serpent. Apep dwells in the underworld, and daily assails Ra to devour him. He is defeated by Bast and Set, depending on the time period, or even Ra himself. Apep bears a resemblance to Leviathan, who we talked about here, in his role as serpent devouring the sun. Compared to other world destroying serpents, such as Jormungandr or Vritra, Apep is rather small, a measly 16 meters (or, roughly,48 feet). Sometimes however, he is said to be the vast horizon, or just beyond it. His roar will shake the underworld, calling to mind mythological the Kur dragon. Apep posses a number of powers, including the favorite of the serpent: a magical gaze. His wars with Set are the thunderstorms. His battles below with Ra’s entourage are earthquakes. In the end, often, Ra claims him in the form of a cat. His actions betray a greater, almost immortal chaos that is waiting to be unleashed. Apep is thus the eternal enemy of the pharaoh and Maat, more than any other. Appropriately, as an immortal entity of chaos, some suppose Apep to be the first god-king, overthrown by Ra. Others say he was born of Ra’s umblical chord after Ra’s birth.
Interestingly, his name derives by some accounts from the word ‘to slither’. Apep is thus a crawling creature of chaos….and the relevance of this expands somewhat when we talk about the odd detail this corpse has. A set of black stairs. Where is this familiar image from? Mr. Lovecraft would later ascribe such stairs to the entrance of the Dreamlands. The priests at the bottom of the stairs have distinctly Egyptian sounding names: Nasht and Kaman-Tha. Furthermore, the ruler of the Dreamlands is that dread lord Nyarlahotep, who’s name is meant to evoke Egypt.
Nyarlahotep has emerged in our examinations before, but let us take a moment to note a few parallels. Nyarlahotep frequently has the form of the Black Pharaoh, a form used to create cults and according to some rule Egypt for an unspecified time. Nyarlahotep’s most eminent title is the ‘Crawling Chaos’, something akin to the description of Apep as a slithering force chaos. Bast, the Egyptian god who in many cases defeats Apep, persists as an Elder God in the Dreamlands, opposing the more chaotic elements of the Cthulhu Mythos.
We thus have the interesting opportunity of engaging with the Mythos in a more concerete way. It has been sometime before we dealt in the mythos themselves, instead of their shadows. More intreastingly, Nyarlahotep’s character is the sort that can be directly included and confronted in the story proper. Not only because such confrontations are frequent in the mythos (Quest for Unknown Kadath, The Witches House, the Nyarlahotep poem), but also because Apep was so confronted. Priests of the Egyptian faith published guides to the overthrowing of Apep, dismembering his body.
We thus have established perhaps a society of immortal pharaohs (and truly old pharaohs as well. Apep is first referenced it seems in 4000 BC, placing our Pharaohs as older than any hero of the Illiad or Oddessy, and older then the civilizations that made them), dedicated to the maintaining or binding of an agent of Chaos from the world. I would say the waking world, rather than the world of Dreams, as that way will allow some menace to the agents of darkness. Our pharaohs are perched then at the peripice, on the boundary line between reality and the land of dreams.
Now, to spin the eternal battle into a single narration requires an outsider. I’d posit an outside observer, rather than a change in the battle. Partially because a change in the battle requires an overlapping amount of work (explaining the significance of the battle, the battle itself, and presumbably an outside observer finding it) while adding more than can be expected in our word count (the after effects of the battle, finding the site of the battle, and an ending that hinges on undoing the chaos or merely witnessing a victory). An outsider then may descend into the land of Egypt, perhaps persuing some local legend of the steps of immortality, perhaps even pursing the great hall of immortals that is beyond the Silver Key.
The story would then be a report of a terrible mystery or seires of mysteries (what is the purpose of this place, what do these pharaohs protect from, whence comes their power, etc). Our reporters endeavors to find it would make it resemble one of our earliest (and my favorite) stories, who’s character I think we should revive as well.
To continue this, the primary difficulty of the story will perhaps be getting to the place. We could include signs of the chaos nearly breaking through. A peasants revolt, a plague, a famine (the three very often are found together), any of these could provide difficulties to cross into the path of interpid investigator. We know such works existed in the past (such as Ibn Battuta, who wrote a number of journals from his travels abroad), and the difficulties those explorers faced in their works could certainly serve as reference for our current character.