The Bride and The Bridge

This Weeks Prompt: 62. Live man buried in bridge masonry according to superstition—or black cat.

The Research:All Walled Up

I remember that fateful day, down by the bubbling stream. We left the crumbling remains of stone all the more bitter than before, as bits of men and mortar were washed away again. The command had come down, from the voice of the river herself. The bridge would not rise, until someone had died.

First she asked for a pair of twins, named Strong and Sturdy. I went out, with the King’s ring and funerary pay. I searched in the valleys and fields, in the woods and riverbeds. I went between hill and vale, through moors and mountains, but not a sign of them. The children were gone. Maybe they already lay as corner stones to some other bridge. Or maybe the river was cruel, and delighted in struggle.

We despaired, until we found a stranger on our roads. Then we delighted, and slipped some belladonna in his drink. So we set about building again, tossing the traveler we found on the road into the hole. He was unawares as the soil filled up around him, and the stones were laid above him, a tomb of strong masonry if nameless. The good Lord would recognize him on judgment day anyway.

The stone bent, the wood snapped as the river roared to life. We saw her then, the ala rising from the waves like a storm swirling out of the clouds. She towered over the three of us, myself the chief mason, the King and the Duke. She made her demands more clear this time.

“You give us not twins, but one, not a friend, but a stranger, buried in his sleep, that none my know? And you thought by this we would be sated?” She boomed on the winds and spray. “A hundred bones will grid my stones, unless a new offering is brought. Bring us not an old man, not an orphan, not a stranger, not a widow, not an ill man, or grandmother. Bring us a mother, a wife still young that we will hold them close, in the stones of your bridge.”

With that, she crashed as a wave onto the rubble, and washed away men and mortar.And so we three, wind biting at our cloaks, made our way to the hills, clouds hanging round our thoughts. Between us, we each had a young boy, and a wife. I knew in my heart, as the wind as chilled as my blood, that there would be much mourning soon.

“How should we decide,” The Duke asked, examining his nails with his thumb, “who will suffer this terrible fate?”

“If all is to be fair, we should cast lots.” I mused, unable to meet their eyes. My sweet summer flower, buried beneath the stones, weighed heavily on me. It seemed that giving fate the knife and telling her to cut the line would at least make it bearable.

“That is too vulgar for something like this…” The king said, staring back at the river. “Let us give it all unto God, and the masons, so we cannot cheat the river. I will go among them. Whosoever’s wife brings their meal tomorrow morn, they will wall up below.”

We each shook on the arrangements, and made our way, thoughts of doom lingering long over our heads. The fog rolled up the hills, as we all took our beds, for what might be the last time. I smiled at dinner with my Dmitri and Katrina. They had condolences over the failure of the bridge, although by then…well, it was hardly surprising. The stew and bread were warm, and hearty, and dread wore me down to sleep swiftly.

Ah, that dreadful day, when the sun came over head. My flower sweet Katrina woke, and went with the others to fetch water. We came quietly to the masons camp and waited, looking on the horizon. The fog was still there, the dew still wet when we saw her, my lovely wife in white, her head scarf held tight with a basket of bread and a pail of water.

“Sweet Katrina, why do you come alone?” I asked, my heart heavy. She smiled with rosy cheeks as she came down the hill. The masons took their bread, as did the king and the duke. With their iron shovels, they began to dig.

“Ah, her Majesty fell ill. And the Lady Duchess took to bed with a fainting spell.” my sweet Katrina said. “So the work was left only to me. The load was heavy, but I knew the hunger would be heavier for my husband.”

I smiled as best I could. Oh, a fool I was to trust other men with promises of fair play, when their loves and lives were on the line. One of the workman put his hand on my shoulder, a wieght holding my ghost from escaping. In the years since, I’ve not forgotten his words.

“The bridge is ready for the lady.” He said grimly. My smile fell, my face felt hot.

“What’s this? You prepared the bridge again for me?” My sweet Katrina said with a laugh.

“Yes…The river wants a burial.” The workman said. I couldn’t even speak, I just hung my head.

Coward I was, to not set upon them then and there, and fight the call of the tide. I saw the Ala in the winds watching then, waiting. The bridge was still a fragile thing. It would bend and break.

“Oh, and it’s to be me?” My Katrina said with another laugh. The workman nodded, and the two of us lead her to the opening in the foundation. We wrapped around her eyes a blindfold of white, and a red cloth for the angel of death around her neck.

We lowered her gently down to the stone floor. It was a deep, slanted hole in the earth, smoothed walls on every side. As deep as a grave, as wide as three men side to side.

“Well, its not the most comfortable, but the stones have been harder.” My Katrina jested. She smiled up at us for moment…until the workmen shoveled in dirt. She shouted and cursed at the bruises.

“That’s enough of that! What kind of game is it to throw dirt at a wife?” She said, as the dirt began to cover her feet. She ran her heads on the pit’s walls, but they were smooth. I looked away.

“What civilized wit you have, to make a show of a woman like this. But please, I’m sure the point is past, you can stop now. I’m going to need some help getting out of this.” My Katrina said, the dirt up to her waist, as she pushed up despite the flowing dirt.

“What have I done for this? Please, what have I done?” She cried out, as her struggling arms were covered to the elbow. “What have I done to die like this?”

The dirt rose to her neck, the workman silent as they set stones around her.

“God take you! Should your brothers trod on my bridge, you cowards and monsters, I hope they are smashed into the river rocks and drown! The plague take you by the throat, you and all your kin!” She shouted, full of venom.

“Even if it is your own brother?” The mason asked, the last dirt in his shovel.

“Where is he now?” She hissed back. And then was silent ever more.

The bridge still spans the river, unbroken yet. The ala stays silent beneath, shaking occasionally but no more than from wind and rain. The clouds seem to linger over head, longer than before, obscuring the eye of God from what we have done.

I come to visit her often. I lay flowers by my Katrina’s stone, with my son beside me. I wonder too, where her brother roams. It does not matter. He is too late, and my gifts are too little. She is restless in the earth now. In my dreams and waking hours, I hear her cry out. But as then, I do nothing.

---

 

This story was fun to right, and figuring the perspective was the most difficult part. It could be expanded–originally the tale ended on a note of vengeance on the deceptive Duke and King, but that was taking too long. At this brief, I think it works well.

Next week, we go to a new prompt! Names of Power and Praise!

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All Walled Up

This Weeks Research: 62. Live man buried in bridge masonry according to superstition—or black cat.
The Resulting Story: The Bride and The Bridge

There are few fates more terrible then being buried alive. The paranoia about being buried alive has gripped entire cultures. Victorians laid bells and viewing glasses, so that the living might distinguish themselves from the dead. Modern day variants include being buried with a cellphone, in case that dreadful fate occur to them. But this prompt is about a far older practice: Immurement .

Burying a live victim into the foundations of a building is an old and common practice. Bridges in particular often have some buried in the stone in order to appease those spirits into whose domain they cross. River gods, you see, frequently asked for brides or attendants. An immurement was a more permanent payment, that the strength of the spirit maintain the bridge and appease the spirit.

The Balkans have stories of a morbid, Gothic character of a spirit demanding first two twins (who’s names are Strong and Sturdy). When this fails, the spirit demands a wife of the community: Not a stranger, not a widow, not an orphan. No, it must be the wife of the chief mason or the nobility. The wife is taken, often laughing until she is placed in the hole. Then, realizing her fate, she begins begging for freedom, then turns to cursing her kin, until at last she asks that her right side (Her arms, hand, and face) be left free, that she may gaze upon her newborn child. And this is done, and she nurses her child for another week (or longer, as sometimes the bridge still produces breast milk to this day).

The variations in this story sometimes make it more tragic. In the first place, sometimes the woman is decided by a promise among the three lords: whoever brings the workman their food first will be sacrificed. However, the first and second nobles break their code of silence and warn their wives. The youngest and noblest stays to his word. Come morning, the older women avoid bringing the food down. And the youngest, realizing what has happened, tries delaying the younger woman’s descent. She curses them all as she is walled up by the masons.

This deception is similar to the Greek story of Iphigenia. Here, Agamemnon is told that for the winds to rise and the thousand ships Helen launched to sail, his daughter must be sacrificed. Unlike our other stories, this sacrifice is commanded because Artemis has been offended by the king—he killed a deer in her sacred grove, and thus must compensate blood for blood. He conspires with his brother to tell his wife to send his daughter—Iphigenia—to the camp, where she will wed Achilles, supposedly. When she arrives, she is brought to be sacrificed—sometimes she is saved by Artemis.

This older myth is still, however, about crossing a body of water by sacrificing a young woman. While Iphegenia is not yet a mother—a requirement of the other stories for the sacrifice—she is generally the same form as prior sacrifices to raise a bridge. Later on, we will examine the broader sacrifices of maidens to monsters of rivers and seas—Andromeda comes to mind—but for now Iphegenia’s particular tragedy is enough. There is no monsterous serpent that will kill her. She is slain by her own family.

The practice is also reminiscent of those done in Japan during bridge building, termed hitobashira. These pillars, marked by human sacrifices below, serve as a prayer that the building never suffer do to natural causes, such as floods or storms. The examples I have also include incidents where such deaths were averted by clever sacrifices, who outsmarted or gambled their lives back. Again, they are marked as an appeasement to river deities, a class of entity we’ve touched on before. The rivers power of devastation might be lost sometimes, but the flood waters can devastate populations.,

Other methods of immurement include burying a man or woman or dog in the corner stone. A passerby might be interned by accident if their shadow passes over the spot for the stone, and many of those buried haunt the place after. A church grim is a specific canine breed of this ghost. In Yorkshire lore, it is not the person buried beneath the church that becomes the grim, but rather the first buried in a graveyard that guards it against the devil and defilers.

According to a prominent if false urban legend, the Great Wall of China had men buried in it. This would have been foolish, as the decomposing corpses would have defeated the purpose of a wall. A more accurate burial of human sacrifices would be those in the tomb of the first Emperor, who were buried that their knowledge not escape the Emperor’s life. Such procedures to avoid tomb robbers have been practiced in many regions, with mixed success.

A case of near immurement occurred in a recorded story from Morocco. The worker fell ill, and the sultan decreed he would be buried in the wall as punishment for slowing the construction. When a passing saint, al-Yusi, is asked to intervene he opposes the sultan, until he is banishd. Al-Yusi settled in a nearby graveyard. The sultan rode out to drive him out, only for his horse to begin to sink into the graves until he repented, nearly buried alive himself.

Immurement beneath houses is equally common, for similar reasons. By placing the ancestors beneath the floorboards, you could ensure their help to the family for years later. An intentional, benevolent haunting of the house if you will. This practice is well observed as a secondary burial, found in various regions as well. Prehistoric burials have been found with the body placed in a pot beneath the floor boards, just in case.

Leaving folklore behind for a moment, there is also the horror tradition at work here. We must consider a pair of Edgar Allen Poe stories for burial while alive: The Black Cat—which provides the strange second clause of this prompt, of course—and the Cask of Amontillado, where a man is buried alive in a wine cellar. In fact, the latter story seems oddly similar to the stories from the Balkans, with the laughter before a silent end. Arguably, his classic, the Tell Tale Heart, is a similar end, with a burial under the floor boards—albeit a dead one that pretends to be alive.

The story we stitch together then has some strong thematic routes and pathos. It will evoke betrayal, desperation, and of course fear. Not only is being buried alive claustrophobic, it is quite literally confronting the ultimate fate of things early. I think keeping the divine call for a sacrifice. I’m torn between the point of view of the sacrifice or the sacrificer. The sacrifice has the most sympathetic view, but shrinks our horror to a few hours walk, and is ambushed by the burial. The sacrificer, meanwhile, is well aware of the deception. The happiness, the innocence of the lamb lead to slaughter is all the more poignant when you are the butcher.

The other end of planning is doing knife twisting properly. A constant melody of ironic statements, of poignant phrases that mount misery on misery would get as boring as a never ending description of how truly horrifying this or that monster is. The writing here needs balance and relief from the pain, in order to function properly. If the hand is over played, then the horror and tragedy will become schlocky and overwrought. A thing I do try and avoid at times.

Biblography

Amster, Ellen. Medicine and the Saints: Science, Islam, and the Colonial Encounter in Morocco, 1877-1956. University of Texas Press, 2014.

Butler, Thomas. Monumenta Serbocroatica: a Bilingual Anthology of Serbian and Croatian Texts from the 12th to the 19th Century. Michigan Slavic Publ., 1996.

Holton, Milne, and Vasa D. Mihailovich. Songs of the Serbian People From the Collections of Vuk Karadzic. University of Pittsburgh Press, 2014.

If you’d like to support the Society, receive more stories or research, or are feeling generous, please check out our Patreon here.