This Week’s Prompt: 118. Something seen at oriel window of forbidden room in ancient manor house.
The Resulting Story:The Empty Windows, Part 1
I think Mr. Lovecraft must have had a strange architectural road trip, given the number of stories that have focused on being stuck in a home and seeing horrible monsters and sights—and checking his timeline, March 1924 was when he moved in with his girlfriend to New York. Which is around the time this prompt is recorded.
Unlike the last few times of circling haunted houses and locked basements, I thought I would look into the specific nature of windows. Windows in many places act as points of entry for unbidden and unwanted spirits. Vampires and foul creatures fly into the homes here, and so they are often critical to protect. Some examples of strange windows that I found include a common architectural design in Vermont, the witches window.
This window, placed at an angle, was supposedly used by witches to fly out of…or to remove coffins from the second story. The windows are placed at an angle, to catch a witch flying—she can’t enter, because the windows would catch the broomstick. This example might be catch Lovecraft’s eye, given his interest in architecture and witches and New England. The validity of such a window being ‘to catch witches’ seems…unlikely, given that it is not the only window in the house. Likewise, a coffin going up the stairs is unlikely—it seems more likely a body would be brought be back down.
A more fearsome example would be Black Annis—a hag, with a blue face and iron claws. Black Annis was known for eating pets, children, and sheep. She was entirely nocturnal, and would no doubt be a terrifying and fearsome creature. Except she had a habit of grinding her long, white teeth against each other. This gave everyone time to bolt their doors and run inside—and in fact, windows in the area are too small for the hag to enter. Fire was often located near the windows for the same intention, as when fire was too far from the window she would reach in and steal children. And if both of these failed, the grinding could be heard from five miles away—giving time for farmers to place herbs and skins over the windows
A more fantastic story comes from Grimm. There once was a princess who every day would visit the top of a tower with twelve windows to look through. From these windows she could see anything in the kingdom. From the first window, she could see more distinctly than any other human in the world. Further, each window made her window sharper and sharper until the twelfth window. Being a haughty princess of such supreme skill, she insisted that she would be married to no man unless he could hide from her view—and further, that if a man should try to hide and fail, he would be beheaded and his head stuck on a pike. Ninety-nine men took such a risk, and lined the castle walls. Three brothers decided to try their luck. The first hid in a limepit and…well, was found instantly, beheaded, and stuck on a pike. The second hid in a cellar was seen from the second window, beheaded, and stuck on a pike. The youngest begged that he be given three chances instead of one—and he was so handsome and charming, that the princess agreed to his terms.
The brother meditated on how to succeed, and thinking of nothing else he went hunting. He spied a raven, raised his gun, and was about to shoot. The raven cried out that he would help the youngest brother if he was spared. He went down to a lake saw a large fish—and the same scene repeated. And so on with a fox.
The next day, he set out to hide—and asked the Raven for help. And the raven thought for a time, and opened up an egg shell, and placed the youth inside it. And this went well—it took the princess until the eleventh window to see him. And she had the raven shot and warned the man that he had two more chances.
Then the man went to the fish. The fish swallowed the man and went to the bottom of the lake, and there hid from the princess. And this time, it took until the twelfth window for the princess to spot him. And she had the fish killed, and warned the youth again. One more chance, she said—no doubt nervous—that he had one more attempt.
And then the man went to the fox. The fox took the man to a spring, and bathed in it’s waters—and became a stall-merchant. The youth washed himself, and became a sea hare. And the merchant that was a fox took the hare that was a youth and displayed him to the whole town. And the beauty of the youth was carried over to the hare, and all the town came to see—including, in time, the princess. And the fox warned the youth—when she goes to look at the window, climb into her braids.
The princess did buy the sea hare, and took him up to the tower. And as she failed to see him in every window, she slammed the window shut with so much force that it broke every one of the windows and shook the castle. Feeling the sea-hare in her hair, she tossed it in a rage and shouted for it to get out of her sight. So the hare that was the youth obliged and ran back to the merchant that was a fox—and the two became themselves again. And the youth thanked the fox, that he truly knew how to hide. And came home, married the princess, and became king. Never once did he tell her how he accomplished all of this, so she believed he had done so by his own talents and respected him. A rather dastardly end, I suppose.
A few stories from Ireland caught my attention with windows when I went digging. Some are versions of stories I’m unfamiliar with—such as suggesting that Balor gained his evil eye from witnessing the creation of a poison by sorcerers through a window. The witnessed poison infected Balor’s eyesight. A host of dreadful monsters likewise seeks to enter homes through the west windows—ones that may be the restless and numerous dead or something far worse, depending on the origin. These Sluagh resemble great hosts of blackbirds, and seek at night to steal the souls of the dead before last rites. They were sometimes once people, sometimes merely monstrous fae. Their battles caused not only terror, but death and plague—they might sweep a mortal up with them to sow havoc and despair throughout the land. Clearly, not guests one wants to receive.
I know there is also a tale from Lorraine, France of a window that holds victims still…but sadly, I cannot find a translation of the story to know much beyond that (and I know that only from the myth motif index. That said, I think we have quite a bit to work with here. A window is something that lets eyes in and out, and has all the implications of ‘witnessing’ that implies. And given the imagery of the prompt—an oriel window, looking out and over a plain, a street, or something else from above—I think that is the crux of the story. Something our narrator has witnessed.
Perhaps it is another place—another time. An alien world or a past time or something else that leaves a ghastly impression. The house or room sits on the edge and only the window can see into the other side. I have not yet read House on the Borderlands, but that seems a wide space to explore. The Aleph, by Borges, delves into the power to view far away vistas and strange places deeply.
There is of course the idea that seeing something changes you—that perhaps seeing something lets that thing see you. That vision is a two way process, and while God may have shut the door…perhaps he opened the wrong window. Things seeping in, leaking in through a window from the beyond seems like a fascinating story in it of itself.
Windows are ways to observe the world, and I am fascinated by the idea of a set of windows that show something or somewhere more precisely—allowing one to see new and strange vistas, each it’s own little story. That concept is perhaps too long for what we are given here, but perhaps for another time.
Briggs, Katharine Mary. An Encyclopedia of Fairies: Hobgoblins, Brownies, Bogies, and Other Supernatural Creatures. Pantheon Books, 1978.
Spence, Lewis. The Magic Arts in Celtic Britain. Kessinger Pub., 1999.
“Grimm’s Household Tales, Volume 2/The Sea-Hare.” Grimm’s Household Tales, Volume 2/The Sea-Hare – Wikisource, the Free Online Library, en.wikisource.org/wiki/Grimm’s_Household_Tales,_Volume_2/The_Sea-Hare.
Noyes, Amy Kolb. “What’s The History Of Vermont’s ‘Witch Windows’?” Vermont Public Radio, Vermont Public Radio, 2017, http://www.vpr.org/post/whats-history-vermonts-witch-windows.
Religion, / Atlantic. “’Sluagh Sidhe’ and ‘Hidden Folk’ – the Host of Souls.” The Atlantic Religion, 9 May 2014, atlanticreligion.com/2013/08/17/sluagh-sidhe-and-hidden-folk-the-host-of-souls/.
Spence, Lewis. The Magic Arts in Celtic Britain. Kessinger Pub., 1999.